|  | Celtic Goddess Names - B
 
     
      | Badb Badb is the Irish goddess of war. She often assumes the form of a raven 
        or carrion-crow, her favorite disguise, and is then referred to as Badb 
        Catha, meaning "battle raven". Not only did she take part in 
        battles themselves, she also influenced their outcome by causing confusion 
        among the warriors with her magic. The battle-field is often called 'land 
        of Badb'. She formed part of a triad of war-goddesses with Macha (Nemain) 
        and the Morrigan.
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      | Badbh 
        Catha The Irish crow goddess. The crow and the raven are shape-shift forms of 
        the goddess; especially Morrigan, Rhiannon and Nanosuelta, and were considered 
        oracles due to their distinctive voices. They were called Cathubodva or 
        "Raven of Battle" in many Celtic myths. Badbc Catha was a form 
        of Morrigan, the great Irish War Goddess. She sometimes took the form 
        of a hooded crow, a wolf, a bear or a heifer, or a giant woman who straddled 
        a river with one foot on each bank.
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      | Banbha ("pig", "sow") The Irish goddess who represents the 
        spirit of Ireland, thought to be the first settler in Ireland. She is 
        part of a trinity of goddesses; the daughters of Fiachna, together with 
        Fodla and Eriu. Amergin, the son of Miled, promised her the honor of naming 
        the island after her. Banba is a poetic name for Ireland. Initially, she 
        may have been a goddess of war, as well as a fertility goddess. Her name 
        derives from the same root as "sow", or "pig". Banbha 
        was the wife of the Tuatha King MacCuill.
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      | Banshee A common name for the Irish Bean Sidhe. In Scotland the banshee is known 
        as caoineag (wailing woman) and, although seldom seen, she is often 
        heard in the hills and glens, by lakes or running water (see also Bean 
        Nighe).
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      | Baobhan 
        Sith The White Women of the Scottish highlands. These women are ghost-like 
        vampires who assume the shape of beautiful women and invite men to dance 
        with them, and drink their blood.
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Beag An Irish goddess of the Tuatha Dé Danann, associated with a magic 
        well.
 
 Bean 
        Nighe
 The Washer at the Fords, she is the Scottish version of the Irish Bean 
        Sidhe (Banshee). She wanders near deserted streams where she washes the 
        blood from the grave-clothes of those who are about to die. It is said 
        that Bean Nighe are the spirits of women who died giving birth and are 
        doomed to do this work until the day their lives would have normally ended. 
        A Bean Nighe is thought to have one nostril, one big protruding tooth, 
        webbed feet and long hanging breasts. A mortal who is bold enough to sneak 
        up to her while she is washing and suck her breast can claim to be her 
        foster-child. The mortal can then gain a wish from her. The Washer of 
        the Fords is sometimes known under the generic name of ban nighechain 
        (little washerwoman) or nigheag na h-ath (little washer at the 
        ford).
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      | Bean 
        Sidhe In Irish folklore, the Bean Sidhe (woman of the hills) is a spirit or 
        fairy who presage a death by wailing. She is popularly known as the Banshee. 
        She visits a household and by wailing she warns them that a member of 
        their family is about to die. When a Banshee is caught, she is obliged 
        to tell the name of the doomed. The antiquity of this concept is vouched 
        for by the fact that the Morrigan, in a poem from the 8th century, is 
        described as washing spoils and entrails. It was believed in County Clare 
        that Richard the Clare, the Norman leader of the 12th century, had met 
        a horrible beldame, washing armor and rich robes "until the red gore 
        churned in her hands", who warned him of the destruction of his host. 
        The Bean Sidhe has long streaming hair and is dressed in a gray cloak 
        over a green dress. Her eyes are fiery red from the constant weeping. 
        When multiple Banshees wail together, it will herald the death of someone 
        very great or holy. The Scottish version of the Banshee is the Bean Nighe.
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      | Bebhionn An Irish underworld goddess and a patron of pleasure.
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      | Bendith 
        Y Mamau ("the mothers' blessing") The Bendith Y Mamau is a rather unpleasant 
        clan of Welsh fairies. They are ugly creatures, and are sometimes regarded 
        as the result of interbreeding between goblins and fairies. They steal 
        children and substitute them for their own ugly ones, called Crimbils. 
        Through the intervention of a witch, the parents can regain the stolen 
        child, who will remember nothing of its time with the Bendith Y Mamau, 
        except for a vague recollection of sweet music.
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      | Black 
        Annis In England, Black Annis is a blue-faced hag who lives in a cave in the 
        Dane Hills, Leicestershire. The cave, called "Black Annis' Bower 
        Close" was dug out of the rock with her own nails. Situated in front 
        of it is a great oak in which she hides to leap out and catch and devour 
        stray children and lambs. Every year on Easter Monday, it was customary 
        to hold a drag hunt from her cave to the Mayor's house. The bait was a 
        dead cat drenched in aniseed.
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      | Blathnat Wife of King Cu Roi. She fell in love with Cuchulainn and betrayed her 
        husband by showing Cuchulainn how to penetrate her husband's castle. In 
        the ensuing battle Cuchulainn killed Cu Roi and abducted Blathnat and 
        Cu Roi's bard, Fer Cherdne. When they stopped for the night on a cliff 
        top, Fer Cherdne revenged his king by grabbing Blathnat and jumping off 
        the cliff to their deaths.
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      | Blodeuedd ("flowerface") In Welsh legend, Blodeuwedd was created out of 
        oak, broom, and meadowsweet flowers by Gwydion to wed Llew Llaw Gyffes. 
        She betrayed Llew, either because she had no soul, being non-human; or 
        because she resented being his chattel. The drama of one of a triplicity 
        of woman and two men must play itself out in Welsh myth, and Llew Llaw 
        Gyffes must die.
 
 She fell in love with Goronwy and, wishing to be rid of Llew, she tricked 
        out of him the clearly supernatural and ritual manner in which only he 
        could be killed: neither by day nor night, indoors nor out of doors, riding 
        nor walking, clothed nor naked, nor by any weapon lawfully made. She asked 
        him to explain this, and he did: he could be killed only if it were twilight, 
        wrapped in a fish net, with one foot on a cauldron and the other on a 
        goat, and if the weapon had been forged during sacred hours when such 
        work was forbidden. Blodeuwedd convinced him to demonstrate how impossible 
        such a position was to achieve by chance, and when he was in it, her lover 
        Goronwy leapt out and struck. Llew was transformed into an eagle and eventually 
        restored to human form, after which he killed Goronwy. Blodeuwedd was 
        transformed into an owl, to haunt the night in loneliness and sorrow, 
        shunned by all other birds.
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      | Boand (Boann) ("she of the white cattle") The Irish goddess goddess 
        of bounty and fertility, whose totem is the sacred white cow, the tutelary 
        goddess of the River Boyne. She is the wife of the water god Nechtan or 
        of Elcmar, and consort of the Dagda, by whom she was the mother of the 
        god Aengus. To hide their union from Nechtan, Boann and the Dagda caused 
        the sun to stand still for nine months, so that Aengus was conceived and 
        born on the same day.
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      | Bodb The Irish goddess of battle. She prophesied the doom of the Tuatha Dé 
        Danann after the Battle of Mag Tuireadh (Moytura).
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      | Bodb Dearg (Bodb the red).Irish. A daughter (son?) of the Daghda, and the tutelary 
          God over southern Connacht and part of Munster.
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      | Boudicca ("victory") An Irish and British female personification of 
          Victory, especially in a martial sense. A very appropriate personification 
          of her is seen in the historical Boadicca, Queen of the Iceni, who fought 
          the Romans to a standstill in the first century CE. Although she ultimately 
          lost, this original Victoria resembles her namesake very strongly.
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      | 
 Branwen ("white raven", "white crow") In the Welsh epic 
          Mabinogion, she is a central figure, wed to the High King of 
          Ireland and thereby encompassing the doom of both the Irish and Britons. 
          Her brother Bran invaded Ireland to rescue her from the degradation 
          she experienced at the hands of a vengeful Court.
 
 Branwen, daughter of Llyr and Penarddun, and sister of Bran and Manawydan; 
          and half-sister of Nisien and Efnisien. Matholwch of Ireland sued for 
          her hand, and gave horses to Bran. Efnisien mutilated the horses, nearly 
          precipitating warfare, but Matholwch was appeased by the gift of a cauldron 
          that could resurrect the dead. Branwen wed him, and went to Ireland, 
          where she bore him a son, Gwern. But the Irish began to complain about 
          their foreign queen, and she was banished to the kitchen, where she 
          was a slave and boxed on the ears by the butcher daily. This lasted 
          three years, during which Branwen trained a starling to speak and sent 
          it to Wales, where it told Bran of her plight, and he sailed to rescue 
          her.
 
 Matholwch was terrified at the sight of a forest approaching Ireland 
          across the sea: no one could make it out, until he called for Branwen, 
          who explained it as Bran's navy, and Bran himself wading through the 
          water. He sued for peace, they built a house big enough for Bran, and 
          Matholwch agreed to settle the kingdom on Gwern. Some Irish lords objected, 
          and hid themselves in flour bags to attack the Welsh. But Efnisien, 
          scenting Irish treachery, cast them into the fire, and then cast Gwern 
          himself in, thereby avoiding the geas against shedding kinsmen's 
          blood. A war broke out, and the Irish replenished themselves through 
          the cauldron. Efnisien, repenting, sacrificed himself by feigning death 
          and being thrown into the cauldron, which he then broke, dying in the 
          process. Only seven Welshmen survived, and Bran was fatally wounded. 
          His head, which remained alive and talking, was returned to Wales and 
          buried, and soon afterwards Branwen sailed to Aber Alaw and died. She 
          is one of the matriarchs of Britain, as are Rhiannon and Arianrhod.
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      | BregAn Irish goddess, wife of the Dagda.
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      | Bride Scotland's version of the Celtic Irish Brigid.
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      | Brigandu Celtic French version of the Celtic Irish Brigid.
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      | Brigantia Another form of Brigit, the protective deity of the Irish Celts. She 
          holds an orb and wears the crown of queenship, also holding the spear 
          of Minerva, Goddess of Wisdom. As the tutelary deity of warfare (briga), 
          her soldier acolytes were known as brigands.
 The British tutelary 
          goddess of the Brigantes in Yorkshire, and the goddess of the rivers 
          Braint and Brent, which were named after her. Brigantia was also a pastoral 
          goddess associated with flocks and cattle. During the Roman occupation 
          she was associated with the Roman goddess Caelestis as Caelestis Brigantia.
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      | Brighid (Brigit) Brighid was the Gaelic goddess of fertility, therapy, metalworking, 
        and poetic inspiration. She is the wife of Bres. She is known as Caridwen 
        (Cerridwen) in Wales. There are three sisters by the name of Brigit in 
        Irish myth (daughters of In Dagda) who are the patron-goddesses of learning 
        (poetry), healing and smithcraft.
 
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      | Brigit(Breo Saighead, Brid, Brighid [Eriu], Brigindo, Brigandu [Gaul], Brigan, 
          Brigantia, Brigantis [Briton], Bride [Alba])
 
 The Welsh and Irish goddess of healing, smithcraft, poetry, inspiration, 
          queenship and healing, she was known as the "Bright Arrow" 
          or "Bright One" and was associated with fertility and the 
          birth of lambs in the spring. The goddess of fire, wells, springs and 
          of poets, a teacher of the martial arts and patroness of battle. The 
          oystercatcher bird, shamrock, the rowan tree and the scallop shell were 
          sacred to her; she is the lady of fire and sunlight. She is said to 
          have invented whistling, and she is sometimes depicted with a caldron, 
          symbolizing inpsiration.
 
 Brigit's feast, Imbolc, is celebrated on the first of February. Imbolc, 
          the day of union between Goddess and God. Her shrine at Kildare was 
          maintained by 19 virgins who tended Her undying fire until almost modern 
          times. No man was allowed to pass beyond the hedge surrounding Her sanctuary. 
          On Her feast day of Imbolc, the universal Celtic fertility day, the 
          Goddess Brigit kindles the fire in the Earth, preparing the way for 
          Spring. Her power is that of fire-in-water: a power that heals and nourishes. 
          Imbolc is the first day of Spring, mid-way through the dark half of 
          the year. Brigit, Goddess of all creative activity, rekindles the fire 
          in the Earth, preparing it for the reemergence of green things.
 This stirring of new life is manifested by the first flowing of milk 
          in the udders of ewes, a few weeks before the lambing season. Agricultural 
          tools are reconsecrated for use, household fires and the fire of the 
          smith's forge are blessed by the Goddess (often by a woman who plays 
          the role of Brigit) and talismans of rushes, Brigit's Crosses are made 
          for the protection of homes. Brigit's snake comes out of the mound in 
          which it hibernates, and it's behavior is thought to determine the length 
          of the remaining period of frost. During this time Brigid personifies 
          a bride, virgin or maiden aspect and is the protectoress of women in 
          childbirth. Imbolc also is known as Oimelc, Brigid, Candlemas, or even 
          in America as Groundhog Day. As the foundation for the American Groundhog 
          Day, Brigid's snake comes out of its mound in which it hibernates and 
          its behavior is said to determine the length of the remaining Winter.
 
 As Muse, she inspires bards with the spirit of truth.The Celts held 
          poetry in great reverence as it was the art of divination, the revelation 
          of secrets, and preservation of history. Her name derives from her worship 
          by the pre-Christian Brigantes, who honored her as identical with Juno, 
          Queen of Heaven. Brigit also shares attributes with the ancient Greek 
          triple goddess Hecate. She is Ruler, Bringer of Prosperity; her two 
          sisters display the alchemical sword and tongs of blacksmithing and 
          the twin serpents connoting medical skill. As Guardian of the forge 
          and consort of smiths, she is the patroness of warriors. As the Lady 
          of the Land Who knows all herbs, She is the greatest of healers.
 Her Irish consort was the Dagda, she is a daughter of the Daghda. As 
          an individual, In pre-Roman Britain, she was the tutelary Goddess of 
          the Brigantes tribe, and like so many Celtic Goddesses, she has some 
          riverine associations. She was conflated into Christian mythology as 
          Saint Brigit. The great Celtic empire of Brigantia included parts of 
          Spain, France and the British Isles. Unable to eradicate the cult of 
          Briget (pronounced Breed), the Catholic church made her a saint, saying 
          she was a nun who founded a convent at Kildare. The convent was known 
          for its miracles and evidences of fertility magic. Cows never went dry; 
          flowers and shamrocks sprang up in Her footprints, eternal Spring reigned 
          in Her bower.
 
 Like the Arthurian Avalon, or "Isle of Apples," Brigid possessed 
          an apple orchard in the Otherworld to which bees traveled to obtain 
          it's magickal nectar. Brigid, which means "one who exaults herself," 
          is Goddess of the Sacred Flame of Kildare (derived from "Cill Dara," 
          which means "church of the oak") and often is considered to 
          be the White Maiden aspect of the Triple Goddess. She was Christianized 
          as the "foster-mother" of Jesus Christ, and called St. Brigit, 
          the daughter of the Druid Dougal the Brown. She sometimes also is associated 
          with the Romano-Celtic goddess Aquae-Sulis in Bathe.
 
 The crone Cailleach drank from the ancient Well of Youth at dawn, and 
          in that instant, was transformed into her Maiden aspect, the young goddess 
          called Brigid. Wells were sacred to her because they arose from oimbelc 
          (literally "in the belly"), or womb of Mother Earth. Because 
          of her Fire of Inspiration and her connection to the apple and oak trees, 
          Brighid often is considered the patroness of the Druids.
 
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      | Britannia A British Romano-Celtic tutelary goddess.
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      | Brunissen ("brown queen"') Her origin may be that of a Celtic goddess 
        of the black sun of the other world, which shines more brightly at sunrise 
        and sunset.
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      | Bronach An Irish goddess of cliffs.
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