| Akaru-Hime ('bright princess') A patroness of sailors, born of a red jewel.
 
 Akibimi
 Goddess of Autumn.
 
 Ama-No-Uzume
 Japanese Fertility goddess, witty goddess of persuasion. A companion of 
        Ninigi, she performed a bawdy dance hoping to entice the sun out of hiding. 
        This dance symbolizes the planting of seed which waits for the sun come 
        after winter.
 
 
 
Amaterasu 
        Omikami (Ama Terasu) The Great Goddess Spirit Shining in Heaven, this Japanese 
        Sun Goddess ruled weaving and agriculture. Disgusted with her brother 
        because of his violence toward women, Amaterasu enclosed herself in a 
        cave and refused to come out. Eight hundred deities gathered outside her 
        self-made isolation and tried to lure her out with a loud celebration. 
        Hearing the loud commentaries on an erotic dance being performed by the 
        crone Goddess Ame No Uzume, Amaterasu emerged, overcome with curiosity. 
        Seeing her radiance reflected in a mirror that had been set up outside 
        the entrance, she was amazed at her brilliance which she had never seen 
        before. She returned to the world and life was renewed. The snake, draped 
        on her arm, holds her brother's sword which she broke into 3 pieces that 
        became Goddesses. The Japanese Shinto sun goddess, ruler of the Plain 
        of Heaven, whose name means 'shining heaven' or 'she who shines in the 
        heavens'. She is the central figure in the Shinto pantheon and the Japanese 
        Imperial family claims descent from her. She is the eldest daughter of 
        Izanagi. She was so bright and radiant that her parents sent her up the 
        Celestial Ladder to heaven, where she has ruled ever since.
 
 Ame-No-Mi-Kumari
 A Japanese Shinto water goddess.
 
 Am-No-Tanabata-Hime
 The Japanese astral goddess of weavers.
 
 Benzai-Ten
 (Benten, Benzaiten, Benzai-Tennyo) Japanese goddess of love, eloquence, 
        language, wisdom, knowledge, the arts, music, good fortune, and water. 
        She is the patroness of geishas, dancers, and musicians. Originally she 
        was a sea goddess or water goddess, on whose image many local deities 
        near lakes were based. Benzaiten rides a dragon while playing a stringed 
        instrument. The island of Enoshima rose up especially to receive her footsteps. 
        Benzaiten is portrayed as a beautiful woman, riding a dragon while playing 
        on the biwa, a stringed instrument. She has eight arms and in her 
        hands she holds a sword, a jewel, a bow, an arrow, a wheel, and a key. 
        Her remaining two hands are joined in prayer. It is often related that 
        when a dragon devoured many children, she descended to earth to stop his 
        evil work. Her messenger is a snake, and her eight arms hint at a Hindu 
        origin. Japanese women often carry charms in her likeness to encourage 
        beauty and accomplishment.
 | 
     
      | Chup-Kamui Sun goddess of the Ainu peoples. Originally she was the moon goddess but 
        after one night overhead watching all the adulterous behavings below she 
        begged the sun god to trade places with her; he did.
 | 
     
      | Dainichi A Japanese Buddhist goddess of purity and wisdom, sometimes regerded as 
        male.
 | 
     
      | Fuchi (Huchi) Fuchi was venerated as patroness of the household and cooking 
        by the ancient Ainu people, and was a goddess of healing who "purifies 
        the body from disease." Also called Huchi or Apermeru-ko-yan-mat, 
        in Japan she is the first goddess approached in prayer, considered the 
        intermediary between gods and humanity. She is venerated in this form, 
        Sengen-sama, in the temple atop Mt. Fuji.
 | 
     
      | Fuji In the myths of many cultures, volcanoes have been seen as female forces 
        (Aetna in Italy, Pele in Hawaii, and Chuginadak in the Aleutians). The 
        aboriginal Japanese Ainus saw volcanic fire as female also, naming their 
        chief divinity Fuji, goddess of the famous mountain that now bears her 
        name.
 | 
     
      | Haniyama-hime The Japanese goddess of the earth and of clay. She was formed from the 
        excrement of the creator goddess Izanami-no-kami.
 | 
     
      | Hani-Yasu-No-Kami From her head sprang the silkworm and mulberry tree; and from her navel 
        came the five grains - hemp, millet, rice, corn and pulse.
 | 
     
    
      | Hasu-Ko ("lotus-child") In Japanese mythology, a young girl who died 
        of love for her betrothed; whom she had never seen. Her spirit 'stole' 
        the body of her sister Kei for a year so she and her fiancé could 
        live as lovers. Kei became ill 'like one dead'. At the end of the year 
        Hasu-Ko brought her lover to her ancestral home and told her parents that 
        she was content to die if they would marry her sister to him. Since this 
        was the only way to give her soul peace, the parents agreed. When her 
        spirit faded away, Kei revived suddenly and was happy to marry her sister's 
        fiancé. They lived happily ever after.
 | 
     
      | Haya-Akitsu-Hime-No-Kami The Japanese goddess who ate all the sins cast into the ocean.
 | 
     
    
      | Hettsui-No-Kami The goddess of the kitchen range, who protected and provided for the family 
        through the provisioning of harvested food. Her festival, called Fuigo 
        Matsuri, is held on the 8th of November.
 | 
     
      | Hisa-Me The Hisa-Me are female demons of death in the Japanese underworld.
 | 
     
      | Iha-Naga ("princess live-long"The incredibly strong daughter of the mountain 
        god Oho-Yama who wanted her to marry Ninigi. The rice-god preferred her 
        younger sister Ko-no-Hana instead, and Iha-Naga cursed him.
 | 
     
      | 
Inari The Japanese god of food or goddess of rice. Inari is one of the most 
        mysterious deities of Japan. He is both male and female. Each year he/she 
        descends from a mountain to the rice fields. The fox is Inari's messenger 
        and it is believed that he/she can assume a fox's shape. The deity may 
        also assume the shape of a spider in order to teach wicked men a lesson. 
        Inari is portrayed with a beard and carrying two bundles of rice.
 An Inari-shrine can be found in many Japanese towns and in many households 
        he/she is venerated as a symbol of prosperity and friendship. These shrines 
        are guarded by statues of foxes, divine messengers. Inari's central temple 
        is Fushimi-Inara in south-east Kyoto city, built around 700 CE.
 Inara the rice-goddess is celebrated in a festival held during the first 
        days of spring when cultivation begins. She may be identified with the 
        Indian Lakshmi and the Javanese Dewi Sri. Inari is also sometimes identified 
        with Uga-no-Mitama, the goddess of agriculture.
 Ishikoridome-No-Mikoto
 An artisan goddess who made a mirror for the sun goddess Ameratsu.
 | 
     
      | Izanami In Japanese Shinto-mythology, a primordial goddess and personification 
        of the Earth and darkness. Izanami ("the female who invites") 
        is the wife and sister of Izanagi. Together they created Onogoro, the 
        first island of the Japanese archipelago. She died gaving birth to the 
        fire god Kagutsuchi and since then she rules over the underworld.
 Her husband went there to take her back with him, but she refused. By 
        sealing the entrance to the underworld she tried to imprison him, but 
        Izanagi managed to escape. Her festival was celebrated the seventh of 
        January.
 | 
     
      | Jingo A Japanese empress who was deified for her military exploits in Korea, 
        probably in the 4th century AD.
 | 
     
    
 
      | Kami-Musabi A Japanese goddess. She is the mother of the dwarf god Sukuna-bikona.
 | 
     
      | Kami-Musumi ('divine generative force') The Japanese goddess who collected and sowed 
        the seeds produced by Ogetsu-Hime, the goddess of food. Kami-Musumi was 
        also responsible for reviging the god of medecine, O-Kuni-Nushi, when 
        he was killed by his jealous brothers.
 | 
     
      | Kamikaze ('divine wind') The Japanese air goddess to whom the kamikaze pilots of 
        World War II were dedicated.
 | 
     
      | Kaminari The Japanese Thunder Woman, also known as "Heaven's Noise". 
        She has been seen by some people in the shape of a heavenly queen.
 | 
     
      | Kanayama-hime The Japanese goddess of metals, particularly mountain minerals. Her husband 
        is Kanayama-hiko.
 | 
     
      | Kaya-Nu-Hima ('Princess of Grass') Goddess of herbs, fields and meadows.
 | 
     
      | Kayanuhime-no-Kami The Japanese goddess of the plains.
 | 
     
      | Kishi-Bojin The goddess to whom Japanese women pray when they want children and a 
        goddess who protects children. Her image is treated with great care and 
        reverence in the house. She is of Indian origin.
 | 
     
      | Kishijo-ten The Japanese goddess of luck and of beauty. She is the patroness of song 
        and dance, protectress of the geishas. She is the sister of the war god 
        Bishamon.
 | 
     
      | Kishimo-jin The Japanese Buddhist patron goddess of little children. Her name means 
        'mother goddess of the demons' and she was originally a monstrous demon 
        from India (called Hariti). She abducted little children and devoured 
        them, until the great Buddha converted her. Now she represents the Buddha's 
        appeal to compassion, and his devotion to the welfare of the weak. Kishimojin 
        is portrayed as a mother suckling her baby, and holding a pomegranate 
        in her hand (the symbol of love and feminine fertility). She is also called 
        Karitei-mo.
 | 
     
      | Kitsune-Tsuki A fox spirit, or a demon who appears in the shape of a fox, in Japanese 
        mythology. Kitsune-Tsuki ("Fox-Lunacy") is possession by such 
        a spirit. It occurs mostly in women. The fox spirit enters through the 
        fingernails or the breast.
 | 
     
      | Kojin A ancient good-natured Japanese tree-deity, the goddess of the kitchen. 
        She lives in an enoki or nettle tree. It is custom that old dolls may 
        not be thrown away but should instead be dedicated to Kojin by placing 
        it at the roots of an enoki tree.
 | 
     
      | Ko-no-Hana (Kono-Hana-Sakuya-Hime) ("child-flower") The Japanese Blossom 
        Princess is the symbol of delicate earthly life. She makes the flowers 
        bloom. She is the daughter of the mountain god Oho-Yama, and is the wife 
        of Ninigi. She met him on the seashore and they fell in love. Ninigi asked 
        Oho-Yama for his daughter's hand, but the mountain god proposed that he 
        should marry his elder daughter Iha-Naga ("princess live-long") 
        instead. Ninigi choose Ko-no-Hana and the lived happily together and had 
        three sons, including Hoderi and Hoori. Their marriage, however, was not 
        a happy one. Because of her husbands unreasonable jealousy Ko-no-Hana 
        retired to a hut in the woods. The hut she later set on fire and she perished 
        in the flames.
 | 
    
      | Kukuri-Hime The Japanese goddess of mediation.
 | 
     
      | Marici Goddess of dawn.
 | 
     
      | Marisha-Ten The Japanese queen of heaven, goddess of light, of sun and moon.
 | 
     
      | Miyazu-Hime The Japanese goddess of royalty, wife of the storm-god Susanowo. She has 
        a shrine in Atsuta.
 | 
     
      | Mizuhame-no-Mikoto A Japanese goddess, the last-born child of the mother goddess Izanami.
 | 
     
      | Mountain 
        Woman A Japanese demoness who lives in the forests. She flies like an insect 
        but she is bigger and stronger than a man. It is believed that she can 
        pick up an unwary traveler and devour him.
 | 
     
      | Nakatsu-Hime (Nakisawame) The goddess of the Eight Island Country directly below heaven. 
        Her name means "The Lady of the Middle World".
 | 
     
      | Otohime "Luminous Jewel". A Japanese goddess, the beautiful daughter 
        of the sea-king Ryujin. She married Hoori and gave birth to a son after 
        which she turned into a dragon (her father's original shape). She is also 
        called Toyotama.
 | 
     
      | Sengen (Ko-no-Hana) The goddess of the sacred mountain of Fujiyama and the blossom-goddess. 
        She guards the secret well of eternal youth, dispensing its water of life 
        to only a few people. Her shrine is located at the top of the mountain. 
        Worshippers greet the rising sun there. Sengen is often referred to Ko-no-Hana-Saku-ya-Hime 
        ("the princess who makes the tree-blossom bloom") and Asama 
        ("dawn of good luck"). Sengen is depicted as a young girl scattering 
        tsubaki, pink blossom.
 
 
 
 
 
 | 
     
      | Shiko-Me In Japanese mythology, the Shiko-Me are female devils.
 | 
     
      | Shine-To-Be A Japanese goddess, wife of Shine-Tsu-Hiko.
 | 
     
      | Tatsuta-hime The Japanese goddess of autumn.
 | 
     
      | Toyo-Uke-Bime Japanese goddess of earth and food and agriculture.
 | 
     
      | Toyouke-Omikami The Japanese goddess of grain. Her shrine, geku, is traditionally served 
        by a priestess, saigu.
 | 
     
      | Uba ("old woman, wet nurse") The spirit of the pine tree in Japan. 
        She and her husband Jo ("love") symbolize marital love and fidelity.
 | 
     
      | Uga-no-Mitama The Japanese goddess of agriculture.
 | 
     
      | Uka 
        no Mitanna A rice goddess, usually pictured with foxes, her divine messengers.
 | 
     
      | Uke-mochi Goddess of food.
 | 
     
      | Ukemochi The Japanese Shinto goddess of fertility and food. She was killed by the 
        moon god Tsuki-yumi when she offended him by vomiting large amounts of 
        food. From her dead body emerged various animals including a horse, an 
        ox, a silk worm; as well as rice, beans and other grains. Her attributes 
        are often absorbed into those of Inari.
 | 
     
      | Uminai-gami (Okinawa) A creator goddess, who with her brother Umikii-gami, created 
        humans and the land.
 | 
     
      | Uso-dori Goddess of singing.
 | 
     
      | Uzume The Japanese Shinto goddess of joy and happiness, called the Daughter 
        of Heaven and Heaven's Forthright Female. Her name means "whirling". 
        She is also the goddess of good health, which people obtain from drinking 
        the blessed water of her stream. When the sun goddess Amaterasu had hidden 
        herself in a cave, thus covering the earth in darkness and infertility, 
        it was Uzume who brought her back. With her provoking and curlew dances 
        she managed to make the gods laugh so hard, that Amaterasu left the cave 
        intrigued. Her emerging brought light and life back to earth. Her brother 
        Ninigi married Uzume to the deity who guards the Floating Bridge to Heaven.
 | 
     
      | Wakahiru-me The favorite weaving maiden of the Japanese sun goddess Amaterasu. She 
        died when the evil Susanoo threw a flayed piebald colt through the roof 
        of the "Heavenly Weaving Hall". Terrified, Wakahirume fell onto 
        her shuttle, which fatally punctured her vagina. This so enraged Amaterasu 
        that she closeted herself into the Sky-Rock-Cave, and only the creation 
        of the world's first mirror could lure her back out. (In some interpretations, 
        Wakahirume is the sun goddess' younger sister, or a younger dawn form 
        of the divinity.)
 | 
     
      | Yama-no-kami The Japanese goddess of the hunt, forest, agriculture, and vegetation.
 | 
     
      | Yainato-Hnneno-Mikoi This early Japanese princess became possessed by the goddess Amaterasu, 
        ancestral mother of her clan, and under the goddess' influence founded 
        a temple used as Amaterasu's sanctuary.
 | 
     
      | Yama-No-Kami Goddess of the hunt. Goddess of the forest. Goddess of agriculture. Goddess 
        of vegetation.
 | 
     
      | Yama-no-Karni This goddess was a spirit of sacred mountains, one who brought good luck 
        to hunters and woodsmen who attended to her rites but she could be quite 
        stern with those who did not. One-legged and one-eyed, she was invoked 
        as a protector for women, for she has a secret box of souls from which 
        she endows each new being. As a seasonal goddess, she annually gives birth 
        to twelve children, the year's twelve months. In singular form, she is 
        Yama-no-Shinbo, the mountain mother.
 | 
     
      | Yasha A vampire-bat from Japanese mythology. It is believed that it is the spirit 
        of a woman whose anger lowered her status in rebirth.
 | 
     
      | Yaya-Zakurai This cherry-tree goddess was a beautiful young woman each spring. She 
        remained celibate while her beauty lasted, only taking lovers when her 
        petals had fallen.
 | 
     
      | Yuki-Onna (Yuki-Onne) The Lady of the Snow, the Snow Queen or Winter Ghost in Japanese 
        mythology. Sometimes she appears as an earthly woman, marries and has 
        children, but sometimes she will disappear in a white mist. To those lost 
        in blizzards, struggling futilely against the cold, she came, soothing 
        them, singing to lull them to sleep, then breathing a deathly cold breath 
        on them. The "snow maiden" was the spirit of death by freezing; 
        a calm, pale woman who appeared to the dying, making their death quiet 
        and painless.
 |